Showing posts with label Judicial Council. Show all posts
Showing posts with label Judicial Council. Show all posts

Friday, June 8, 2007

Opening a Can of Worms United Methodist Style!



To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work. --- Titus 1:15,16

The scramble has been on for quite a while, but intensified in the wake of a Virginia Conference pastor's refusal to receive a man into church membership who was openly practicing sodomy. The man was unwilling to cease his immoral behavior pattern.

The pastor was suspended by a vote of the Executive Session of the Virginia Conference over which Bishop Charlene Kammerer presides. The UMC Judicial Council ruled that he was to be reinstated and reimbursed all lost salary.

The Council of Bishops of the UMC, looking out for one of their own, responded with a "pastoral letter" which basically declared that the man should have been received into the membership of the church as he had requested.

UMC bishops are increasingly capitulating to the demands of the sodomite/lesbian cartel. The rallying cry now is "homosexuality is not a barrier" when it comes to church membership!

A petition to the General Conference of 2008 which seeks to amend the UMC Book of Discipline is making its rounds in the annual conferences, including the W. PA Annual Conference now in session in Grove City PA.

The petition seeks to add this phrase to the BOD -- "No person shall or will be excluded from membership in The United Methodist Church for reasons related to sexual orientation." Each conference to which this is being submitted will act on it, either adopting or rejecting it.

Incidentally, there are those in the W. PA Conference who hold to the position that homosexuality is not a sin. This includes a very high profile leader involved in the well orchestrated "Believe Again!" campaign now underway in the conference. He so stated that position publicly at a seminar a while back.

What if the proposed petition is finally adopted at General Conference in spring of 2008? It will mean a lot of adjusting will have to be done. "How so?" you may ask.

Consider some possibilities (or maybe more appropriately "some fall out!") in this thing of "sexual orientation":

  • a couple is "oriented" to a swinging sexual lifestyle -- the husband and wife enjoy sexual escapades with other couples on a regular basis -- they want to join a United Methodist Church, but also state that they fully intend to continue their present lifestyle after joining up! Who is to say that their way of life is a sin if the person practicing sodomy is considered a non-sinner according to a number of United Methodists including members of the episcopacy?

  • a woman who is "oriented" to practicing adultery. In this case, her husband is aware of her sexual involvements with other men, but he is a compassionate and understanding person and does his best to support her. She wants to join the UMC but also insists that she will continue her sexual adventures with other men. Her justification for this? She was born that way and is "oriented" to intimate affairs with numerous men -- the more the merrier is the way she sees it. How can we object to her becoming a member when she is so "oriented?"

  • a man enjoys sexual experiences with animals. His preferrd "partner" is a young Holstein heifer. He is not hesitant in revealing how he is sexually attracted to young heifers because in his understanding, he is "oriented" that way, even from birth. He is quick to respond to his critics with the ultimate put down -- "Don't knock it until you try it!" He is also among those with varied sexual "orentations" who want to become members of the UMC. On what ground could any bishop, district superintendent, or pastor refuse him? If the man practicing sodomy is not considered a sinner by such behavior, who are we to condemn a guy who is sexually intimate with his heifer?"

  • a young female teacher enjoys having sexual moments with her male students -- she prefers the 15 year olds and gets great delight out of "initiating" the youngsters into world of sexual adventures. Seems as though this is a thing happening more and more in schools across the country. But she and others such as she are "oriented" that way and we ought not to stand in the way if they want to join and become members of the UMC! Don't forget, it's all about "orientation" when it comes to sexual experience and expression -- just don't mention the word "sin" or the word "repent" when considering the subject!

The list could be greatly expanded, but you get the picture, do you not? For an exercise in how far this can go, try adding to the list and picture how the UMC of the future will appear if General Conference 2008 adopts a change in the Book of Discipline which reads, "No person shall or will be excluded from membership in The United Methodist Church for reasons related to sexual orientation."

Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! --- Isaiah 5:20

Friday, May 11, 2007

More Tremors Among the UMs of Western Pennsylvania!


In an earlier post about some happenings among United Methodists of western Pennsylvania it was noted that a group of lay persons had circulated a letter which questioned the stance on the issue of homosexuality taken by two prominent pastors and one lay person who is high profile in the "Believe Again" campaign being pushed vigorously by Bishop Tom Bickerton of the W. PA Annual Conference.

The bishop quickly responded by a letter in which in rather forceful and detailed language he defended the three persons and stressed the fact that they were persons of high integrity, etc.

A second letter has just been sent by the original group of lay persons as they continue to pursue the issue. In this one they take some space to explain the reason for remaining anonymous and it is a valid reason. They are fearful of retaliation being taken against their pastors and their churches. They cite the example of Ed Johnson and the calamity he experienced due to his position of refusing to receive a practicing homosexual into church membership.

In the W. PA Annual Conference there have been occasions in which churches have taken actions which were unpopular and retaliation has taken place in the form of appointments in the future or the threat of not appointing a pastor to what has been regarded as a "rebel" church!

So the group of lay persons in choosing to remain anonymous in this present controversy has taken an action that is wise at least for the present. But if the bishop and his cabinet ever find out the identity of these persons, then look out -- heads will roll!

This whole issue can be easily resolved with the bishop taking the lead:


  • First, he can clearly define his own position on homosexuality and lesbianism, and specifically spell out as to whether or not such practices are a sin. After all, he signed, along with all other active bishops, the letter which condemned the Judicial Council for its decision in which it ruled that Ed Johnson was to be reinstated and reimbursed back salary etc. due to the actions of Charlene and her executive session in suspending him. This letter of response by the UMC bishops in effect said that anybody (including a practicing homosexual) should be taken into the membership of the United Methodist Church if that person makes such a request, and each pastor should honor the request!

  • Second, the bishop can define as to whether it is acceptable to have practicing homosexuals and lesbians serving on church boards, agencies, etc. Just flat out state in plain words (no church-ese confusing language) -- is it or is it not acceptable -- yes or no!

  • Third, the bishop can direct that the two clergy and one lay person singled out in the circulated letter also publicly define their specific positions on homosexual and lesbian practices -- no hedging or dodging -- just plainly state whether or not these practices are morally wrong and whether or not they agree with God's revelation on the issue. There is not one reported instance in the totality of the Scriptures where homosexuality and lesbianism are given a positive stamp of approval -- the practices are always regarded as being negative and soundly condemned!

Will the bishop do this? It is highly doubtful -- UMC bishops are beginning to take more and more a "popish" position when they speak -- if they said it, then it is settled -- and laity, you are to pay the bills and keep your mouth shut -- don't ever raise a question about anything, especially about moral issues in these days of calling what is black, white and vice-versa! Interesting, is it not, that all too many in the UMC hierarchy forget very quickly that their salaries and perks are paid by the laity who have every right to raise questions and issue challenges when there are things taking place which contradict the Scriptures and basic doctrines on which the Methodist Church was founded in the times of John and Charles Wesley!

So to you lay folks in United Methodist churches in W. PA, someone in your church has received this 2nd letter -- ask about it -- ask your pastor if he or she has seen and read it, and then ask whether the bishop intends to clarify this matter as suggested above! It is simply an honest question which deserves honest answers so that everyone knows where the bishop and the persons in question really stand on very critical moral issues which are tearing the UMC apart!

Further, you have the right to insist on total clarification as to where the bishop and the three named individuals in the controversial letters stand on the issue of homosexuality and lesbianism. You also have the right to make your personal contact and appeal to the bishop on this matter: write to Bishop Thomas Bickerton at 1204 Freedom Road, PO Box 5002, Cranberry Twp. PA 16066-0002.

Or you can give him a phone call at 724-776-2300. As mentioned, the lay folks are the ones who pay the bills, and they have the right to know precisely where the leadership of the conference and the denomination stand on moral issues!

And a friendly word of advice -- don't ever let any member of the United Methodist hierarchy intimidate you! Our ultimate accountability is to our Lord Jesus Christ, not to any church leader who holds some kind of power position within the denominational structure.

Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! --- Isaiah 5:20

Thursday, May 3, 2007

All Is Not Peaches & Cream in a Paradise Known As the W. PA Conference of the United Methodist Church!


Did I hear you say that you felt tremors vibrating a bit and the ground under your feet seemed to shake very unnaturally in the western part of Pennsylvania? And you are curious as to what is going on, since the earth shaking has been mostly limited to the western coast line of the U.S. on previous occasions.

Well, it's all about something erupting in the W. PA Conference of the United Methodist Church. A letter was sent out from a group simply identified as a group of concerned United Methodist Lay Persons. There would have been a bit more credibility if at least some would have signed their names.

Allegations in the letter centered on 3 persons holding prominent positions within the W. PA Annual Conference of the UMC. The clergy are the Rev. William Meekins and the Rev. David Morse. The lay person is Mr. Tracy Merrick who is a prominent leader in Bishop Thomas Bickerton's pet project, the "Believe Again" campaign, with expectations that the W. PA Conference will be resurrected and do great things in the future.

The issue centers on the position these 3 take in regard to the practice of sodomy and lesbianism. The allegations claim that the above named clergy were among a group which wore armbands at last year's annual conference that symbolized a protest against the UMC's refusal to ordain homosexual persons for ministry.

It is no secret that there are those within the confines of the conference who are sympathetic toward the homosexual/lesbian agenda being pushed on all church groups. And within W. PA there has been the initiation of "dialog" sessions between those who are pressing the homosexual/lesbian agenda and those who claim to be "evangelical" with very "positive" and "glowing" reports coming forth from these sessions. Mr. Tracy Merrick has been a part of this activity and the allegation in the circulated letter states his sympathy toward those who practice same-gender coupling.

Tracy is chairperson of the Pastor/Parish Relations Committee at First United Methodist Church in Pittsburgh. It is a church which has clearly gone on record that it is an "inclusive" church -- this means acceptance of those who practice sodomy and lesbianism with no expectation of these repenting of their sins as would be expected of others who are in some other kind of destructive life style, such as a practicing adulterer or a person who sexually molests children, etc.

The church's pastor, Bob Wilson, has posted his displeasure with Judicial Council Decision 1032 which ordered reinstatement of a pastor who had denied membership to a man who refused to repent of his practice of sodomy. Bob's statements can be read at Bob Wilson's Response to JD 1032

You can visit First UM's web site at First UMC - Pittsburgh PA. There you will see the evidence that if a person is in a practicing lifestyle involving sodomy or lesbianism, one can still be a "Christian" all the while -- it's quite OK -- we just need to eliminate the barriers which keep these people from legally marrying and participating in the church, including ordination into the ministry!

Since Tracy Merrick holds the important position of being chairman of the PPR Committee, it must be assumed that he is in agreement with his pastor and the stated position of the church on the issue of same-gender coupling.

Bishop Bickerton, true to form, fired off a letter in response to the one circulated by the group of concerned lay persons. And as one would expect, he vigously defended the 3 who had been singled out by name in the offending letter. But that could have been predicted since he was one of the entire group of active UM bishops who cried "Foul!" in response to Judicial Council Decision 1032!

Translated into simple terms -- the UMC bishops are saying that anyone who wants to become a member of the UMC should be taken into membership and that includes persons who practice sodomy! That was the issue that got Ed Johnson into trouble in the VA Conference -- the man who wanted to become a member of Ed's church was practicing sodomy and refused to repent of his sin, so Ed would not receive him into the membership -- and guess who the bad guy was in this -- Ed Johnson whom Charlene Kammerer and clergy members of her conference tried to hang!

The UMC bishops are giving increased evidence that they expect pastors to march in lockstep to their edicts without question -- the crisis occurs when there are those few pastors who still hold to strong Biblically based convictions and insist on marching to the beat of a very different Drummer -- Ed Johnson proved to be one such pastor!

The pressure continues to build for full acceptance of practicing sodomites and lesbians into the life and ministry of all church groups -- those of us who are labeled narrow, mean-spirited, bigoted, close-minded, homophobic, etc. are expected to accept that with absolutely no mention made that this is an abominable lifestyle which calls for repentance!

Look for more tremors in the times ahead, especially as we are heading toward General Conference 2008 which will be held in Texas. Lay and clergy delegates will be elected this year, and you can count on one thing -- battle plans have been well put together by this time on the part of those who are trying to convince us that there is nothing wrong with 2 men or 2 women engaging in sexual intimacy with each other, getting married, adopting children, and being actively involved in a church!

Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!--- Isaiah 5:20

You have wearied the LORD with your words; yet you say, "In what way have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the LORD, and He delights in them," or, "Where is the God of justice?" --- Malachi 2:17

Friday, March 23, 2007

Avoid Accusations of Discrimination -- Accept All of Them with the "Right Hand of Fellowship!"


A rumble happened some months back, featuring a mainline denomination -- perhaps more like a volcano eruption in the state of Virginia. A United Methodist pastor refused to receive a practicing homosexual man into church membership -- a complaint was filed -- he was suspended by a vote of his peers at the annual conference Executive Session -- the Judicial Council (sort of like a church supreme court) ruled the pastor was to be reinstated and reimbursed back salary, etc. It was a real slap in the face for the bishop and her Executive Session. Sometimes good things do happen and a person who holds to Biblical convictions is vindicated!

But UMC bishops stick together -- those boys and girls support one another no matter if one their own has fouled up big time! Some of them can teach heresy and it's quite OK because they are part of the "club!" So they drafted a "pastoral letter" which in effect said the guy who was practicing sodomy should have been received into church membership, the Judicial Council was wrong in its ruling, blah blah blah (add as many blahs as you wish).

So then, with all the mounting pressure within the United Methodist Church to accept practicing homosexuals and lesbians as members of the church, and also the political hanky panky going on to accept these people into the ranks of the clergy, why stop with just this group? There are others who will feel they are victims of prejudice and feel rejection if we do not offer the same welcome and be in "ministry to and with" them as is stated about the homosexual crowd in the UMC's Book of Discipline.

Let's get the campaign rolling for resolutions to the General Conference of 2008 which will permit the following to become members of the United Methodist Church without any questioning, criticism or censure regarding lifestyles:

  • fornicators, whether they just have a "relationship" with a "significant other" or they like to party with a number of members of the opposite sex at the same time on Saturday night!

  • adulterers, who are committed to "open marriage" and who don't hesitate to let it be known that intimacy with other persons beyond one's marriage partner is a good and healthy thing!

  • incest practitioners who claim that their approach to human sexuality is the best way to teach their children the "facts of life" and they will grow up with a good attitude about sexual issues and have a high sense of self-esteem!

  • rapists who have strong convictions that the persons whom they attack really invite and desire such aggressive behavior, so that in the end, both parties in the rape encounter have been "fulfilled!"

  • child molesters who are misunderstood by clergy especially -- they are just starting the education of children in a different way -- children learn by "doing!" Failure to accept these persons into church membership will definitely open the church and its leadership up to accusations of being self-righteous, judgmental, etc. as happens often in the case of homosexuals and lesbians!

  • bestiality practitioners who feel that having sexual experiences with their dog or pet goat in the back yard is a "normal" thing (don't you often hear that reasoning in the campaign for acceptance of homosexuality and lesbianism -- that it is "normal?") and one ought not to knock it until you've tried it. So if Jane Doe is having a "love" thing going with her German Shepherd we ought not to be judgmental and if she shows up at the local United Methodist church and wants to join with Rex in her company, who are we to object?

Objections to these recommendations? If even the bishops are suggesting that homosexuals and lesbians should be admitted to membership in the United Methodist Church, how can you draw a line and say that the above mentioned persons should not be admitted also?

Did I hear someone say those are immoral acts -- violent acts -- acts that degrade and take advantage in some cases of very young persons? Oh, and how do you determine that? You can't appeal to the Bible due to the fact that for some time we have been told that where homosexuality is condemned, it really isn't so due to our tendency to incorrectly "interpret" Scripture etc. So, where there is reference to such activities as those mentioned above, we are likely doing a wrong "interpretation" as in the case of same gender sexual activity! Haven't we been told repeatedly that it is morally acceptable for 2 males or 2 females to be in a "committed and loving relationship?" So, what if individuals in one of the categories above makes a similar claim? Are we going to be prejudiced and say that it's OK for Sylvester and Joe down the street to be a loving "couple" but it's not OK for those others previously mentioned who have their particular sexual "lifestyle?"

So in the denomination that prides itself on being a church of "Open Hearts! Open Minds! Open Doors!" let's make the necessary changes so that along with homosexuals and lesbians we welcome all persons who have their unique ways of practicing human sexuality and never make the mistake of suggesting to them that such behavior is unacceptable!



And now a PS on this matter -- There are still a few who believe God means every word which is recorded in His inspired Word and that through His Holy Spirit we will be able to correctly interpret what is written regarding the sexual boundaries which God has clearly established, including the issue of homosexuality.

It is most unfortunate that a number of United Methodist bishops have yet to be aware of the fact that this is how it really is! But should you encounter one who insists that homosexuality and lesbianism are morally acceptable in our society, then you can respond that if that is really true, then so are the other sexual lifestyles as mentioned above!

Some parting food for thought -- notice the transformation which occurred in the lives of some people who apparently were trapped in sexual immorality of various kinds as mentioned by Paul the apostle:

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. --- 1 Corinthians 6:9-11